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‘That is very kind of her. But, indeed, I think we had better go.’ "We shall run slowly through the herd," the conductor explained, "and you will have a good chance to see the buffalo at home." "Then, madam, tell me this! With a whole world of other people's names to choose from, why have you borrowed Charlotte Oliver's? Have you come here determined to be sent to prison, Miss Coralie Rothvelt?" Bruce fell in with this suggestion, and sat down to lunch with what appetite he could. He was terribly disturbed and uneasy. He was dining that night with Countess Lalage, who was giving one of her brilliant little parties. There would be a chance of a cosy little chat with Hetty afterwards, but all the same as Bruce dressed he wished that he was not going. Zeller finds several good qualities in Alexander—precocious statesmanship, zeal for the extension of Hellenic civilisation, long-continued self-restraint under almost irresistible temptation, and through all his subsequent aberrations a nobility, a moral purity, a humanity, and a culture, which raise him above every other great conqueror; and these he attributes, in no small degree, to the fostering care of Aristotle;176 yet, with the exception of moral purity, which was probably an affair of temperament, and has been remarked to an equal extent in other men of the same general character, he was surpassed, in all these respects, by Julius Caesar; while the ruthless vindictiveness, which was his worst passion, exhibited itself at the very beginning of his reign by the destruction of Thebes. A varnish of literary culture he undoubtedly had, and for this Aristotle may be thanked; but any ordinary sophist would probably have effected as much. As to the Hellenising of Western Asia, this, according to Grote, was the work, not of Alexander, but of the Diadochi after him. In ethics, the dependence of Lucretius on his master is not less close than in physics. There is the same inconsistent presentation of pleasure conceived under its intensest aspect,103 and then of mere relief from pain, as the highest good;197 the same dissuasion from sensuality, not as in itself degrading, but as involving disagreeable consequences;198 the same inculcation of frugal and simple living as a source of happiness; the same association of justice with the dread of detection and punishment;199 the same preference—particularly surprising in a Roman—of quiet obedience to political power;200 finally, the same rejection, for the same reason, of divine providence and of human immortality, along with the same attempt to prove that death is a matter of indifference to us, enforced with greater passion and wealth of illustration, but with no real addition to the philosophy of the subject.201 They were all flying from the plague, which was spreading, and emptying the bazaars and workshops. The Exchange being closed, trade was at a standstill, and the poor creatures who were spared by the pestilence were in danger of dying of hunger. In the island of Srirangam we visited a temple to Vishnu, enclosed within eight walls, of which the three first only contain any dwellings. A crowd of pilgrims swarmed about the steps, where everything was on sale: little gods in bronze, in painted marble, in clay, and in wood; paper for[Pg 111] writing prayers on; sacred books; red and white face-paints, such as the worshippers of Vishnu use to mark their foreheads with a V; little baskets to hold the colours, with three or four divisions, and a mirror at the bottom; coco-nuts containing kohl; stuffs of every dye; religious pictures, artless indeed, and painted with laborious dabs of the brush in the presence of the customer; chromo-lithographs from Europe, sickeningly insipid and mawkishly pretty. “Grotesque monument, infame piédestal. Mr. Everdail shook his head. Si and Shorty showed the boys how to put on the belts carrying the cap- and cartridge-boxes, and gave them a little dumb-show instruction in loading and firing, ending with exhibiting to them a cartridge, and the method of tearing it with the teeth and putting it in the gun. "No," said Si, who was irritated by his partner's irreverence: "but it's the way a good soldier does. His first dooty's to take care o' his grub, because that's takin' care o' himself, and keepin' himself in good shape to do the dooty the Government expects o' him. 'Tain't servin' the Government right for him to be careless about himself. Now here's 27 rations o' bread, meat, coffee, sugar, salt and beans—three apiece for each of us. Harry Joslyn, you and Gid Mack divide them up into nine equal piles." But it was useless to expect either Mrs. Backfield or Naomi to appreciate the momentousness of his task. Were women always, he wondered, without ambition?[Pg 56] However, though they did not sympathise, they would not oppose him—Naomi because she was not skilful at opposition, his mother because he was gradually taking the place of Harry in her heart. Of course there was a reconciliation. Such things had begun to loom rather large in Reuben's married life. He had never had reconciliations with Naomi—the storms had not been fierce enough to warrant a special celebration of the calms. But he and Rose were always being[Pg 277] reconciled. At first he had looked upon these episodes as sweets of matrimony, more blessed than any amount of honeymoon, but now he had gone a stage further and saw them merely as part of the domestic ritual—that very evening when he held Rose and the baby together in his big embrace he knew that in a day or two he would be staling the ceremony by another repetition. "This comes," said Tyler, enraged at such sudden disorder, "of letting folks taste of what they're not used to; but let them tipple on. By St. Nicholas! they may: I will wait for no man;" and snatching the banner of St. George from its half-stupified bearer, and waving it in the air, he applied a small bugle to his lips, and at the blast, all whose reason was not entirely lost in their thirst, followed the smith from the scene of inebriety. HoME www.bbbb444.com第四ENTER NUMBET 0019www.113688.com.cn
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